Job 40.26 (41.2), in the context of the might of Leviathan, reads התשים אגמון באפו ובחוח תקוב לחיו, “Can you put a (reed-)rope (אגמון) in his nose or pierce his jaw (לחי) with a thorn?”
In the Rassam Cylinder of Ashurbanipal, a captive is described: ᴜᴢᴜ.ᴍᴇ.ᴢᴇ-šu apluš ina laḫšišu attadi ṣirritu, “I pierced him through his jaw/cheek(?), a lead-rope (or ‘nose-rope’) on his jaw.”
I’m certainly not arguing for dependence of any kind; yet the similar ‘poetic’ repetition is interesting.
Funny enough, yet another occurrence of the same is found in 2 Kings 19.28.